SUMMARY OF POPE FRANCIS’ 52nd WORLD COMMUNICATIONS DAY MESSAGE

By FR. JOSELITO I. JOPSON, EXECUTIVE SECRETARY, CBCP ECSC

Rome – As early as January 24, 2018, the Holy Father Pope Francis released his message for the 52nd World Communications Day scheduled to be celebrated on Ascension Sunday, May 13, 2108.
Dubbed with the theme “The truth will set you free” (Jn 8:32), Fake news and journalism for peace”, the Holy Father gives us ample time to reflect on what we can do to preserve the integrity of journalism which is slowly being corrupted by fake news.

The Holy Father saw the need to clarify communication as an essential way of experiencing fellowship.  Unfortunately, because of pride and selfishness, we distort our ability to communicate.

This results in fake news.

First, what is fake news?
According to the Holy Father, “Spreading fake news can serve to advance specific goals, influence political decisions and serve economic interests” under the guise of real news.
It is also difficult to eliminate it because people interact to it in differing perspectives and opinions; there’s an absence of healthy confrontation with sources and challenges prejudice and constructive dialogue.  It turns people into unwilling accomplices in spreading biased and baseless ideas.
To recognize it is no easy task.  There has to be educational programmes to help people interpret and assess information.  But we need to discern the authenticity of the news.

How to discern fake news
First, we have to unmask the snake tactics of the crafty serpent of the Book of Genesis (cf. Gen: 3: 1 – 15).  “The strategy of this skilled "Father of Lies" (Jn 8:44) is precisely mimicry, that sly and dangerous form of seduction that worms its way into the heart with false and alluring arguments,” exposed the Holy Father.

Second, we have to uncover the false concern of the tempter pretending to be a friend with good intentions, and the guise of truth for its appearance.
Third, we need to release the real intention of the fake news: greed.

Counteracting fake news
Noting Dotovsky’s observation: “People who lie to themselves and listen to their own lie come to such a pass that they cannot distinguish the truth within them, or around them, and so lose all respect for themselves and others” (The Brothers Karamazov, II, 2), our solution then is to adhere to the truth.  Truth is something we can lean on, so as not to fall.

Second, if words are to be true, authentic and trustworthy, we need to discern everything that encourages communion and promotes goodness from whatever instead tends to isolate, divide, and oppose.

Third, peace is the true news.

 “The best antidotes to falsehoods are not strategies, but people: people who are not greedy but ready to listen, people who make the effort to engage in sincere dialogue so that the truth can emerge; people who are attracted by goodness and take responsibility for how they use language,” explained the Holy Father.

Responsibility rests on the journalists, the protectors of news.  These know that the heart of the information is not speed but persons.

Journalism for peace
The Holy Father encourages promoting the journalism of peace which Pope Paul VI also promoted as early as 1972 as a way to rediscover the dignity of journalism and the solemn responsibility of journalists to communicate the truth.

It is journalism that is truthful, created by people for people, and one at the service of all – especially for those who have no voice, “a journalism less concentrated on breaking news than on exploring the underlying causes of conflicts, in order to promote deeper understanding and contribute to their resolution by setting in place virtuous processes; a journalism committed to pointing out alternatives to the escalation of shouting matches and verbal violence.”

From the prayer of St. Francis, the Holy Father turns to the Truth in person: to be instruments of peace in a kind of communication that does not build communion; to remove the venom from our judgment; to speak about others as brothers and sisters; to be seeds of goodness for the world; to
listen, inspire harmony, bring clarity, solidarity, sobriety, to raise real questions, to awaken trust, and bring respect and truth.

Pope Francis' Message for the 48th World Day of Social Communications

Communication at the Service of an Authentic Culture of Encounter

Dear Brothers and Sisters,

Today we are living in a world which is growing ever "smaller" and where, as a result, it would seem to be easier for all of us to be neighbours. Developments in travel and communications technology are bringing us closer together and making us more connected, even as globalization makes us increasingly interdependent. Nonetheless, divisions, which are sometimes quite deep, continue to exist within our human family. On the global level we see a scandalous gap between the opulence of the wealthy and the utter destitution of the poor. Often we need only walk the streets of a city to see the contrast between people living on the street and the brilliant lights of the store windows. We have become so accustomed to these things that they no longer unsettle us. Our world suffers from many forms of exclusion, marginalization and poverty, to say nothing of conflicts born of a combination of economic, political, ideological, and, sadly, even religious motives.

In a world like this, media can help us to feel closer to one another, creating a sense of the unity of the human family which can in turn inspire solidarity and serious efforts to ensure a more dignified life for all. Good communication helps us to grow closer, to know one another better, and ultimately, to grow in unity. The walls which divide us can be broken down only if we are prepared to listenand learn from one another. We need to resolve our differences through forms of dialogue which help us grow in understanding and mutual respect. A culture of encounter demands that we be ready not only to give, but also to receive. Media can help us greatly in this, especially nowadays, when the networks of human communication have made unprecedented advances. The internet, in particular, offers immense possibilities for encounter and solidarity. This is something truly good, a gift from God.

This is not to say that certain problems do not exist. The speed with which information is communicated exceeds our capacity for reflection and judgement, and this does not make for more balanced and proper forms of self-expression. The variety of opinions being aired can be seen as helpful, but it also enables people to barricade themselves behind sources of information which only confirm their own wishes and ideas, or political and economic interests. The world of communications can help us either to expand our knowledge or to lose our bearings. The desire for digital connectivity can have the effect of isolating us from our neighbours, from those closest to us. We should not overlook the fact that those who for whatever reason lack access to social media run the risk of being left behind.

While these drawbacks are real, they do not justify rejecting social media; rather, they remind us that communication is ultimately a human rather than technological achievement. What is it, then, that helps us, in the digital environment, to grow in humanity and mutual understanding? We need, for example, to recover a certain sense of deliberateness and calm. This calls for time and the ability to be silent and to listen. We need also to be patient if we want to understand those who are different from us. People only express themselves fully when they are not merely tolerated, but know that they are truly accepted. If we are genuinely attentive in listening to others, we will learn to look at the world with different eyes and come to appreciate the richness of human experience as manifested in different cultures and traditions. We will also learn to appreciate more fully the important values inspired by Christianity, such as the vision of the human person, the nature of marriage and the family, the proper distinction between the religious and political spheres, the principles of solidarity and subsidiarity, and many others.

How, then, can communication be at the service of an authentic culture of encounter? What does it mean for us, as disciples of the Lord, to encounter others in the light of the Gospel? In spite of our own limitations and sinfulness, how do we draw truly close to one another? These questions are summed up in what a scribe – a communicator – once asked Jesus: "And who is my neighbour?" (Lk 10:29). This question can help us to see communication in terms of "neighbourliness". We might paraphrase the question in this way: How can we be "neighbourly" in our use of the communications media and in the new environment created by digital technology? I find an answer in the parable of the Good Samaritan, which is also a parable about communication. Those who communicate, in effect, become neighbours. The Good Samaritan not only draws nearer to the man he finds half dead on the side of the road; he takes responsibility for him. Jesus shifts our understanding: it is not just about seeing the other as someone like myself, but of the ability to make myself like the other. Communication is really about realizing that we are all human beings, children of God. I like seeing this power of communication as "neighbourliness".

Whenever communication is primarily aimed at promoting consumption or manipulating others, we are dealing with a form of violent aggression like that suffered by the man in the parable, who was beaten by robbers and left abandoned on the road. The Levite and the priest do not regard him as a neighbour, but as a stranger to be kept at a distance. In those days, it was rules of ritual purity which conditioned their response. Nowadays there is a danger that certain media so condition our responses that we fail to see our real neighbour.

It is not enough to be passersby on the digital highways, simply "connected"; connections need to grow into true encounters. We cannot live apart, closed in on ourselves. We need to love and to be loved. We need tenderness. Media strategies do not ensure beauty, goodness and truth in communication. The world of media also has to be concerned with humanity, it too is called to show tenderness. The digital world can be an environment rich in humanity; a network not of wires but of people. The impartiality of media is merely an appearance; only those who go out of themselves in their communication can become a true point of reference for others. Personal engagement is the basis of the trustworthiness of a communicator. Christian witness, thanks to the internet, can thereby reach the peripheries of human existence.

As I have frequently observed, if a choice has to be made between a bruised Church which goes out to the streets and a Church suffering from self-absorption, I certainly prefer the first. Those "streets" are the world where people live and where they can be reached, both effectively and affectively. The digital highway is one of them, a street teeming with people who are often hurting, men and women looking for salvation or hope. By means of the internet, the Christian message can reach "to the ends of the earth" (Acts 1:8). Keeping the doors of our churches open also means keeping them open in the digital environment so that people, whatever their situation in life, can enter, and so that the Gospel can go out to reach everyone. We are called to show that the Church is the home of all. Are we capable of communicating the image of such a Church? Communication is a means of expressing the missionary vocation of the entire Church; today the social networks are one way to experience this call to discover the beauty of faith, the beauty of encountering Christ. In the area of communications too, we need a Church capable of bringing warmth and of stirring hearts.

Effective Christian witness is not about bombarding people with religious messages, but about our willingness to be available to others "by patiently and respectfully engaging their questions and their doubts as they advance in their search for the truth and the meaning of human existence" (BENEDICT XVI, Message for the 47th World Communications Day, 2013). We need but recall the story of the disciples on the way to Emmaus. We have to be able to dialogue with the men and women of today, to understand their expectations, doubts and hopes, and to bring them the Gospel, Jesus Christ himself, God incarnate, who died and rose to free us from sin and death. We are challenged to be people of depth, attentive to what is happening around us and spiritually alert. To dialogue means to believe that the "other" has something worthwhile to say, and to entertain his or her point of view and perspective. Engaging in dialogue does not mean renouncing our own ideas and traditions, but the claim that they alone are valid or absolute.

May the image of the Good Samaritan who tended to the wounds of the injured man by pouring oil and wine over them be our inspiration. Let our communication be a balm which relieves pain and a fine wine which gladdens hearts. May the light we bring to others not be the result of cosmetics or special effects, but rather of our being loving and merciful "neighbours" to those wounded and left on the side of the road. Let us boldly become citizens of the digital world. The Church needs to be concerned for, and present in, the world of communication, in order to dialogue with people today and to help them encounter Christ. She needs to be a Church at the side of others, capable of accompanying everyone along the way. The revolution taking place in communications media and in information technologies represents a great and thrilling challenge; may we respond to that challenge with fresh energy and imagination as we seek to share with others the beauty of God.

From the Vatican, 24 January 2014, the Memorial of Saint Francis de Sales.

FRANCISCUS

"Communication at the service of an authentic culture of encounter"

Source: intermirifica50.va

Theme for 2014 World Communication Day Message 

The capacity to communicate is at the heart of what it means to be human. It is in and through our communication that we are able to meet and encounter at a meaningful level other people, express who we are, what we think and believe, how we wish to live and, perhaps more importantly, to come to know those with whom we are called to live. Such communication calls for honesty, mutual respect and a commitment to learn from each other.

It requires a capacity to know how to dialogue respectfully with the truth of others. It is often what might be perceived initially as ‘difference’ in the other that reveals the richness of our humanity. It is the discovery of the other that enables us to learn the truth of who we are ourselves.

In our modern era, a new culture is developing advanced by technology, and communication is in a sense “amplified” and “continuous”. We are called to “rediscover, through the means of social communication as well as by personal contact, the beauty that is at the heart of our existence and journey, the beauty of faith and of the beauty of the encounter with Christ.” (Address of Pope Francis to participants at the Plenary Assembly of the Pontifical Council for Social Communications, 21 September 2013). In this context, each one of us should accept the challenge to be authentic by witnessing to values, Christian identity, cultural experiences, expressed with a new language and shared with others.

Our ability to communicate, reflected in our participation in the creative, communicative and unifying Trinitarian Love, is a gift which allows us to grow in personal relationships, which are a blessing in our lives, and to find in dialogue a response to those divisions that create tensions within communities and between nations.

The age of globalization is making communication possible even in the most remote parts of the world, but it is also important “to use modern technologies and social networks in such a way as to reveal a presence that listens, converses and encourages.” (Address of Pope Francis to participants at the Plenary Assembly of the Pontifical Council for Social Communications, 21 September 2013), so that nobody is excluded.

The Message for World Communications Day 2014 will explore the potential of communication, especially in a networked and connected world, to bring people closer to each other and to co-operate in the task of building a more just world.

World Communications Day, the only worldwide celebration called for by the Second Vatican Council (“Inter Mirifica”, 1963), is celebrated in most countries, on the recommendation of the bishops of the world, on the Sunday before Pentecost (June 1^st in 2014).

The Holy Father’s message for World Communications Day is traditionally published in conjunction with the Memorial of St. Francis de Sales, patron of writers (January 24).